nhboy
Ubi bene ibi patria
LINK
"The revelation by CNN that Norwegian right wing terrorist Anders Behring Breivik kept a diary in which he obsessed about the dangers of cultural Marxism, multiculturalism, and the “Islamification” of Europe will remind many Americans of the tactics of our own right wing (only these themes have been taken up by people much more mainstream in the US than Breivik is in Norway!) The movement to ban the shariah, the castigation of a progressive income tax as “Marxist,” the condemnation of multiculturalism as a threat to Western values, are all themes commonly heard in the US Tea Party and in the right wing of the Israel lobbies.
It would be wrong, of course, to suggest that anyone who hits these themes is a terrorist in waiting or supports violence.
But here is the reason for which such rhetoric is dangerous and can easily lead to social violence.
It is black and white, allowing no nuance. Immigration is not a smooth process, and is attended with problems in some cases. The history of the United States, an immigrant society, suggests that whatever the problems are, they are not insuperable. But Breivik saw Muslim immigration in particular as a threat to the very identity of Europe. That is, if the immigration from the Middle East were allowed to continue, then ultimately there would be no Europe, just a big Iran on all sides of the Mediterranean. Moreover, he imagined this process of Islamification as happening very quickly.
Breivik’s thinking is not new under the sun. Protestant Nativists of the “Native American” and later “Know-Nothing” (i.e. secret society) movement in the 1830s through 1850s in the United States felt exactly the same way about Catholic immigrants to the US. America wouldn’t be America if this went on. Their values were inherently incompatible with the Constitution. Their loyalties were to an anti-modern foreign court dedicated to reinforcement of political and intellectual tyranny. The hordes of them would take over the country before too long. The combination of black-and-white thinking and a conviction that undesirable change is coming very rapidly often provokes violence. Brian Porter’s When Nationalism Learned to Hate makes the point about Poland, that peaceful democratic processes depend crucially on patience and a conviction that the future can be won. When members of a movement become impatient and believe that the situation could quickly and unalterably shift against them, they are much more likely to turn to violence.
"The revelation by CNN that Norwegian right wing terrorist Anders Behring Breivik kept a diary in which he obsessed about the dangers of cultural Marxism, multiculturalism, and the “Islamification” of Europe will remind many Americans of the tactics of our own right wing (only these themes have been taken up by people much more mainstream in the US than Breivik is in Norway!) The movement to ban the shariah, the castigation of a progressive income tax as “Marxist,” the condemnation of multiculturalism as a threat to Western values, are all themes commonly heard in the US Tea Party and in the right wing of the Israel lobbies.
It would be wrong, of course, to suggest that anyone who hits these themes is a terrorist in waiting or supports violence.
But here is the reason for which such rhetoric is dangerous and can easily lead to social violence.
It is black and white, allowing no nuance. Immigration is not a smooth process, and is attended with problems in some cases. The history of the United States, an immigrant society, suggests that whatever the problems are, they are not insuperable. But Breivik saw Muslim immigration in particular as a threat to the very identity of Europe. That is, if the immigration from the Middle East were allowed to continue, then ultimately there would be no Europe, just a big Iran on all sides of the Mediterranean. Moreover, he imagined this process of Islamification as happening very quickly.
Breivik’s thinking is not new under the sun. Protestant Nativists of the “Native American” and later “Know-Nothing” (i.e. secret society) movement in the 1830s through 1850s in the United States felt exactly the same way about Catholic immigrants to the US. America wouldn’t be America if this went on. Their values were inherently incompatible with the Constitution. Their loyalties were to an anti-modern foreign court dedicated to reinforcement of political and intellectual tyranny. The hordes of them would take over the country before too long. The combination of black-and-white thinking and a conviction that undesirable change is coming very rapidly often provokes violence. Brian Porter’s When Nationalism Learned to Hate makes the point about Poland, that peaceful democratic processes depend crucially on patience and a conviction that the future can be won. When members of a movement become impatient and believe that the situation could quickly and unalterably shift against them, they are much more likely to turn to violence.