I ran across this contemplating how the atonement is unnecessary if there is no Hell. Obviously our deep thinker JPC, never got deep enough in thought to consider this last line, even after another person suggested it in another post
[Behind the idea that hell is contrary to mercy and kindness, is the
premise that mercy would force God not to punish to such a degree. But mercy that is forced is not free. It is therefore not mercy at all, but obligation or compulsion.
Which goes right along with his yoke of legalism that he would have you buy into, rather than recieving Gods free gift of salvation.
"Such an eternal destiny as hell would be unimaginably horrible. Many
wonder how a kind and merciful God could allow such suffering. To these
people Edwards responds with several arguments. For one thing, supposing
that God's mercy would not permit his creatures to experience great degrees
of suffering leads us into a problem. Obviously human misery is not unbearable
for God to behold, because the plain fact is that God does allow plenty
of it to exist in the world. As Gerstner paraphrases Edwards: "Empirical
facts settle one point indisputably: God and creature-pain are not mutually
exclusive."If a merciful God cannot bear eternal misery, then the same
characteristic would surely argue against lesser degrees of misery as well.
Secondly, Edwards says that God's mercy should not be construed as a passion
or an emotion that overcomes his determination as a judge to see penal
justice carried out. If God's mercy were that kind of characteristic it would
be a defect in God, not a praiseworthy characteristic. It would show him as
weak and inconsistent with himself, not fit to be a judge. Finally Edwards
points out that the idea of mercy presupposes the prerogative to display it
or not to display it. A judge is in no case obligated to show mercy to criminals.
Behind the idea that hell is contrary to mercy and kindness is the
premise that mercy would force God not to punish to such a degree. But
mercy that is forced is not free. It is therefore not mercy at all, but obligation or compulsion." (BRUCE W. DAVIDSON)[/LEFT]
http://www.etsjets.org/files/JETS-PDFs/38/38-1/JETS_38-1_047-056_Davidson.pdf
[Behind the idea that hell is contrary to mercy and kindness, is the
premise that mercy would force God not to punish to such a degree. But mercy that is forced is not free. It is therefore not mercy at all, but obligation or compulsion.
Which goes right along with his yoke of legalism that he would have you buy into, rather than recieving Gods free gift of salvation.
"Such an eternal destiny as hell would be unimaginably horrible. Many
wonder how a kind and merciful God could allow such suffering. To these
people Edwards responds with several arguments. For one thing, supposing
that God's mercy would not permit his creatures to experience great degrees
of suffering leads us into a problem. Obviously human misery is not unbearable
for God to behold, because the plain fact is that God does allow plenty
of it to exist in the world. As Gerstner paraphrases Edwards: "Empirical
facts settle one point indisputably: God and creature-pain are not mutually
exclusive."If a merciful God cannot bear eternal misery, then the same
characteristic would surely argue against lesser degrees of misery as well.
Secondly, Edwards says that God's mercy should not be construed as a passion
or an emotion that overcomes his determination as a judge to see penal
justice carried out. If God's mercy were that kind of characteristic it would
be a defect in God, not a praiseworthy characteristic. It would show him as
weak and inconsistent with himself, not fit to be a judge. Finally Edwards
points out that the idea of mercy presupposes the prerogative to display it
or not to display it. A judge is in no case obligated to show mercy to criminals.
Behind the idea that hell is contrary to mercy and kindness is the
premise that mercy would force God not to punish to such a degree. But
mercy that is forced is not free. It is therefore not mercy at all, but obligation or compulsion." (BRUCE W. DAVIDSON)[/LEFT]
http://www.etsjets.org/files/JETS-PDFs/38/38-1/JETS_38-1_047-056_Davidson.pdf
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