Jeremiah 31 Personal Responsibility

seekeroftruth

Well-Known Member
Jeremiah 31:1 “At that time,” declares the Lord, “I will be the God of all the families of Israel, and they will be my people.”
2 This is what the Lord says:
“The people who survive the sword
will find favor in the wilderness;
I will come to give rest to Israel.”
3 The Lord appeared to us in the past,[a] saying:
“I have loved you with an everlasting love;
I have drawn you with unfailing kindness.
4 I will build you up again,
and you, Virgin Israel, will be rebuilt.
Again you will take up your timbrels
and go out to dance with the joyful.
5 Again you will plant vineyards
on the hills of Samaria;
the farmers will plant them
and enjoy their fruit.
6 There will be a day when watchmen cry out
on the hills of Ephraim,
‘Come, let us go up to Zion,
to the Lord our God.’”
7 This is what the Lord says:
“Sing with joy for Jacob;
shout for the foremost of the nations.
Make your praises heard, and say,
‘Lord, save your people,
the remnant of Israel.’
8 See, I will bring them from the land of the north
and gather them from the ends of the earth.
Among them will be the blind and the lame,
expectant mothers and women in labor;
a great throng will return.
9 They will come with weeping;
they will pray as I bring them back.
I will lead them beside streams of water
on a level path where they will not stumble,
because I am Israel’s father,
and Ephraim is my firstborn son.
10 “Hear the word of the Lord, you nations;
proclaim it in distant coastlands:
‘He who scattered Israel will gather them
and will watch over his flock like a shepherd.’
11 For the Lord will deliver Jacob
and redeem them from the hand of those stronger than they.
12 They will come and shout for joy on the heights of Zion;
they will rejoice in the bounty of the Lord—
the grain, the new wine and the olive oil,
the young of the flocks and herds.
They will be like a well-watered garden,
and they will sorrow no more.
13 Then young women will dance and be glad,
young men and old as well.
I will turn their mourning into gladness;
I will give them comfort and joy instead of sorrow.
14 I will satisfy the priests with abundance,
and my people will be filled with my bounty,”
declares the Lord.
15 This is what the Lord says:
“A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”
16 This is what the Lord says:
“Restrain your voice from weeping
and your eyes from tears,
for your work will be rewarded,”
declares the Lord.
“They will return from the land of the enemy.
17 So there is hope for your descendants,”
declares the Lord.
“Your children will return to their own land.
18 “I have surely heard Ephraim’s moaning:
‘You disciplined me like an unruly calf,
and I have been disciplined.
Restore me, and I will return,
because you are the Lord my God.
19 After I strayed,
I repented;
after I came to understand,
I beat my breast.
I was ashamed and humiliated
because I bore the disgrace of my youth.’
20 Is not Ephraim my dear son,
the child in whom I delight?
Though I often speak against him,
I still remember him.
Therefore my heart yearns for him;
I have great compassion for him,”
declares the Lord.
21 “Set up road signs;
put up guideposts.
Take note of the highway,
the road that you take.
Return, Virgin Israel,
return to your towns.
22 How long will you wander,
unfaithful Daughter Israel?
The Lord will create a new thing on earth—
the woman will return to[b] the man.”
23 This is what the Lord Almighty, the God of Israel, says: “When I bring them back from captivity,[c] the people in the land of Judah and in its towns will once again use these words: ‘The Lord bless you, you prosperous city, you sacred mountain.’ 24 People will live together in Judah and all its towns—farmers and those who move about with their flocks. 25 I will refresh the weary and satisfy the faint.”
26 At this I awoke and looked around. My sleep had been pleasant to me.
27 “The days are coming,” declares the Lord, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals. 28 Just as I watched over them to uproot and tear down, and to overthrow, destroy and bring disaster, so I will watch over them to build and to plant,” declares the Lord. 29 “In those days people will no longer say,
‘The parents have eaten sour grapes,
and the children’s teeth are set on edge.’
30 Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.
31 “The days are coming,” declares the Lord,
“when I will make a new covenant
with the people of Israel
and with the people of Judah.
32 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to[d] them,[e]”
declares the Lord.
33 “This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”
35 This is what the Lord says,
he who appoints the sun
to shine by day,
who decrees the moon and stars
to shine by night,
who stirs up the sea
so that its waves roar—
the Lord Almighty is his name:
36 “Only if these decrees vanish from my sight,”
declares the Lord,
“will Israel ever cease
being a nation before me.”
37 This is what the Lord says:
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
38 “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”


a. Jeremiah 31:3 Or Lord has appeared to us from afar
b. Jeremiah 31:22 Or will protect
c. Jeremiah 31:23 Or I restore their fortunes
d. Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
e. Jeremiah 31:32 Or was their master

I think what I'm reading here..... Now we are answering for our own sins....not the sins of our fathers or grandfathers. To me it says.... the relationship between God and humans has become more personal.

This is from the easy English site.

Some people would find the journey especially difficult. There would be blind people and those people who could not walk well. Some women, who were returning, would be expecting babies. Some women would be nearly ready to give birth. But the LORD would look after them all. There would be plenty to drink. The streams would flow all the time. That was different from the time when the people had escaped from Egypt in the past. Often they had been without water. But in the future, the journey would be easy. It would be in contrast to the journeys that they had made as prisoners to Assyria and Babylon.
The journey from Egypt in the past had been difficult. But for those people who return, the LORD would make their way like a smooth path. They had wept because they were away from their own country. That had made them very sad (Psalm 137:1-4). Now they would be weeping because they were so happy. They would be praying because of several reasons. They would ask the LORD to forgive them because of their past sins. They would praise him because they were on the way home. They would ask him to look after them in the future.
The LORD calls Israel his 'eldest son'. The LORD wanted the people of Israel to know that he loved them. Ephraim is like the oldest son because the oldest son was the most important son. ‘Ephraim’ refers to all the people who lived in the north of the country. Assyria took those people away. Later, the LORD talks about ‘Judah’. Those are the people in the south, where Jeremiah was speaking. So the LORD was speaking to all the Jews.​
'Rescue' often meant to pay a price to free someone. The person who paid was a relative. When a member of the family died, that relative had the responsibility for the property. The family had to continue to own the property. That happened in the book of Ruth. Boaz bought land from Naomi that was her dead husband's property. Also it gave to Boaz the right to marry Ruth (Ruth 4:1-11). Jeremiah bought his cousin Hanamel's field. The LORD acted in a similar way because he brought back the people of Israel from Babylon.
Ramah was about 5 miles (about 8 kilometres) from Bethlehem. Rachel's grave was there. Rachel was Jacob's wife. And she was the mother of Joseph. Joseph's two children were Ephraim and Manasseh (Genesis 41:50-51). So the tribe of Ephraim was one of her descendants. Ephraim was another name for the northern kingdom of Israel. Rachel's spirit was weeping because her descendants were going into exile in 722 BC, after her death. The writer of Matthew's gospel thought about this verse in Jeremiah when Herod killed all the babies in Bethlehem (Matthew 2:18).​
My grandfather was an alcoholic. One of my uncles became an alcoholic.... one became a preacher.... and my dad.... was a deacon.

I met the sweetest little baby not long ago..... his mom did some drugs while pregnant with him.... and now he has to take medicine to battle the after-affects.

God told Jeremiah to let us know.... we are now responsible for our lives. We can choose to keep on keeping on.... saying "if was good enough for my dad so it's good enough for me"...... or we can see a problem and look for a solution. We're not all lumped in a big basket with a rotten apple.... headed for the dump..... we are a big basket of apples.... each with it's one sweet taste or rotten spots.... but each an apple..... We're not judged by the tree.... or the branch.... or the basket.... but our own individual attributes.

Personal responsibility..... one on one relationship.....

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