C
Chuckt
Guest
Premillenialism was the doctrine of the early Church
Barnabus, who was a co-worker with the apostle Paul, has been quoted as saying, “The true Sabbath is the one thousands years … when Christ comes back to reign.”
Clement (A.D. 96), Bishop of Rome, said, “Let us every hour expect the kingdom of God…we know not the day.”
Polycarp (A.D. 108), Bishop of Smyrna and finally burned at the stake there, said, “He will raise us from the dead…we shall. Reign with Him.”
Ignatius, Bishop of Antioch, who the historian Eusebius says was the apostle Peter’s successor, commented, “Consider the times and expect Him.”
Papias (A.D. 116), Bishop of Hierapolis, who-according to Irenaeus – saw and heard the apostle John, said, “there will be one thousand years…when the reign of Christ personally will be established on earth.”
Justin Martyr (A.D. 150) said, “I and all others who are orthodox Christians, on all points, know there will be a thousand years in Jerusalem…as Isaiah and Ezekiel declared.”
Iranaeus (A.D. 175), Bishop of Lyons, commenting on Jesus’ promise to drink again of the fruit of the vine in His Father’s kingdom, argues: “That this…can only be fulfilled upon our Lord’s personal return to earth.”
Tertullian (A.D. 200) said, “We do indeed confess that a kingdom is promised on earth.”
Martin Luther said, “Let us not think that the coming of Christ is far off.”
John Calvin, in his third book of Institutes, wrote: “Scripture uniformly enjoins us to look with expectation for the advent of Christ.”
Canon A.R. Fausset said this: “The early Christian fathers, Clement, Ignatius, Justin Martyr, and Irenaeus, looked for the Lord’s speedy return as the necessary precursor of the millennial kingdom. Not until the professing Church lost her first love, and became the harlot resting on the world power, did she cease to be the Bride going forth to meet the Bridegroom, and seek to reign already on earth without waiting for His Advent.”
Dr. Elliott wrote: “All primitive expositors, except Origen and the few who rejected Revelation, were premillennial.”
Gussler’s work on church history says of this blessed hope that “it was so distinctly and prominently mentioned that we do not hesitate in regarding it as the general belief of that age.”
Chillingworth declared: “It was the doctrine believed and taught by the most eminent fathers of the age next to the apostles and by none of that age condemned.”
Dr. Adolf von Harnack wrote “The early fathers-Irenaeus, Hipopolytus, Tertullian, etc.-believed it because it was part of the tradition of the early church. It is the same all through the third and fourth centuries with those Latin theologians who escaped the influence of Greek speculation.”
My friend, I have quoted these many men of the past as proof of the fact that from the days of the apostles and through the church of the first centuries the interpretation of the Scriptures was premillennial. When someone makes the statement that premillennialism is something that originated one hundred years ago with an old witch in England, he doesn’t know what he is talking about. It is interesting to note that premillennialism was the belief of these very outstanding men of the early church.
-p. xiv and xv, Volume 59, Revelation Chapters 6-13, Thru The Bible Commentary Series, Dr. J. Vernon McGee
Barnabus, who was a co-worker with the apostle Paul, has been quoted as saying, “The true Sabbath is the one thousands years … when Christ comes back to reign.”
Clement (A.D. 96), Bishop of Rome, said, “Let us every hour expect the kingdom of God…we know not the day.”
Polycarp (A.D. 108), Bishop of Smyrna and finally burned at the stake there, said, “He will raise us from the dead…we shall. Reign with Him.”
Ignatius, Bishop of Antioch, who the historian Eusebius says was the apostle Peter’s successor, commented, “Consider the times and expect Him.”
Papias (A.D. 116), Bishop of Hierapolis, who-according to Irenaeus – saw and heard the apostle John, said, “there will be one thousand years…when the reign of Christ personally will be established on earth.”
Justin Martyr (A.D. 150) said, “I and all others who are orthodox Christians, on all points, know there will be a thousand years in Jerusalem…as Isaiah and Ezekiel declared.”
Iranaeus (A.D. 175), Bishop of Lyons, commenting on Jesus’ promise to drink again of the fruit of the vine in His Father’s kingdom, argues: “That this…can only be fulfilled upon our Lord’s personal return to earth.”
Tertullian (A.D. 200) said, “We do indeed confess that a kingdom is promised on earth.”
Martin Luther said, “Let us not think that the coming of Christ is far off.”
John Calvin, in his third book of Institutes, wrote: “Scripture uniformly enjoins us to look with expectation for the advent of Christ.”
Canon A.R. Fausset said this: “The early Christian fathers, Clement, Ignatius, Justin Martyr, and Irenaeus, looked for the Lord’s speedy return as the necessary precursor of the millennial kingdom. Not until the professing Church lost her first love, and became the harlot resting on the world power, did she cease to be the Bride going forth to meet the Bridegroom, and seek to reign already on earth without waiting for His Advent.”
Dr. Elliott wrote: “All primitive expositors, except Origen and the few who rejected Revelation, were premillennial.”
Gussler’s work on church history says of this blessed hope that “it was so distinctly and prominently mentioned that we do not hesitate in regarding it as the general belief of that age.”
Chillingworth declared: “It was the doctrine believed and taught by the most eminent fathers of the age next to the apostles and by none of that age condemned.”
Dr. Adolf von Harnack wrote “The early fathers-Irenaeus, Hipopolytus, Tertullian, etc.-believed it because it was part of the tradition of the early church. It is the same all through the third and fourth centuries with those Latin theologians who escaped the influence of Greek speculation.”
My friend, I have quoted these many men of the past as proof of the fact that from the days of the apostles and through the church of the first centuries the interpretation of the Scriptures was premillennial. When someone makes the statement that premillennialism is something that originated one hundred years ago with an old witch in England, he doesn’t know what he is talking about. It is interesting to note that premillennialism was the belief of these very outstanding men of the early church.
-p. xiv and xv, Volume 59, Revelation Chapters 6-13, Thru The Bible Commentary Series, Dr. J. Vernon McGee