Actually, I said 2+2=4. I didn't discuss potatoes at all. :shrug: I can't help your lack of reading what I write.
If you can find flaw with my argument, then tell me what it is. This whole potato thing is just another pointless distraction.
My points:
- From a purely secular point of view, there is no difference in the concept of people loving who they want to love. Whether that's six other people, their sister, or whatever consenting adult it is, those are all valid things and should be treated as such. Anyone who says that one type of relationship among consenting adults can be discriminated against is wrong.
- The state does not discriminate against any relationship by officially recognizing one but not another. This is true for many reasons - one being that anyone is allowed to enter into that which has historically been defined as "marriage', provided they meet the requirements, and another being that this is consistent with the way we handle other things like tax breaks for solar energy or charitable donations or mortgage insurance - perks for things that we as a society have deemed to add value to our society.
- Because of the overall decline in the value towards what constitutes "marriage", as defined, the government should simply stop recognizing any relationship.
- Morals shouldn't determine laws.
- There are both tax advantages and disadvantages for marriage. Any tax lawyer or even the most basic of Bing searches will inform even the mildly-interested of this fact.
You likely disagree with the first point, because you are okay discriminating against the poly-amorous or those in an adult consensual incestuous relationship. You're free to disagree, but I'd love to hear why you think discrimination against people who are born to love who they choose to love is ok.
You've said you disagree with the tax point, but I've shown you link after link that shows you are wrong to disagree with that. Take that one up with the IRS, they're the ones who execute those laws with which you find argument.
I'd love to read what you think is actually wrong with my points.