Your legalism is showing...AGAIN
So, if your logic is true, we're not under the New Covenant because God said He gave it to the Israelites in Jeremiah 31v33. (Which isn't true of course, I'm just following your line of thinking). And nothing in the OT is true & valid unless the NT validates it? :shrug:
And are you saying that, if God's people today, were all to humble themselves and pray and seek His face and turn from their wicked ways etc., He wouldn't "heal their land"? Are you listening to yourself?
What?
We are most definetly under the new covenant, that was part of my point.
My line of thinking as I reread the passage in my quiet time by chance this morning, is this was in Reference to Gods House and where it resided.
14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 15 Now my eyes will be open and my ears attentive to the prayer that is made in this place. 16
For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. 17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, 18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’
Let me clarify how Hermeneutics works, in a grammatical, historical context.
We read the text in a plain understanding what it says, than we look at what was taking place historically to make sure we are understanding it in the way the Author intended.
The part you don’t seem to understand is when a principle is applicable.
When you have a text like:
Jeremiah 29:11–13
11 wFor I know the plans I have for you, declares the Lord, plans for welfare2 and not for evil, xto give you a future and a hope. 12 yThen you will call upon me and come and pray to me, yand I will hear you. 13 zYou will seek me and find me, when you seek me awith all your heart.
You can’t claim this as a life verse, people do it all the time in ignorance but again it was written to a certain people at a certain time.
In order for the principle to carry forward since you are not that people at the time. There needs to be something in the New Testament that affirms it to us. The way that you could apply in principle only is if your are being persecuted for your faith.
The only way our original verse could apply is if you distill it down to God blesses obedience, but it was being used as a recipe for getting our country right which is inappropriate use of the text.
I probably didnt explain this well enough and will follow up later, but I would recoment you read Milton Terry's Biblical Hermeneutics.
As to my leaglism, I would suggest you look further into the meaning of the word. Many christians that are disobident to Gods word use this as a defense mechanism.
Legalism
Print PDF A word often hurled at conservative Christians is “legalism.” If a believer adheres to certain standards and encourages others to do so, he is branded a “legalist.” If one opposes loose living among Christians, he is considered a “legalist.” Obedience to, and faithful applications of, the New Testament are called “legalism.” Yet none of these things is true legalism at all.
Legalism, properly understood, is a strict adherence to the Law [of Moses] as a means to be saved or keep saved. It means that by doing certain good works or being a “good person,” the individual will earn his or her way into God’s favor. This attitude is found among many so-called Christians who say God will weigh their good deeds against their bad ones and (of course) their good deeds will outnumber their evil ones and God will welcome them into Heaven.
However, the Bible nowhere teaches this way of “earning” salvation. Jesus said, “I am the Way, the Truth, and the Life; no one comes to the Father except through Me” (John 1 4:6/NIV). Christians recognize that no amount of good works is good enough to earn salvation. Isaiah 64:6 says, “All our righteous acts are like filthy rags.” To think that our good deeds, or avoidance of certain evils, merit us eternal life with God–is the height of folly. Salvation is God’s love gift.
Legalism has no place in the life of a Christian. It leads to pride in our own “spiritual” accomplishments and makes us judgmental of others’ actions and motives.
Yet, the New Testament is abundantly clear that God expects the loving obedience of those who voluntarily confess His name. “Make every effort…to be holy; without holiness no one will see the Lord” (Hebrews 12:14). This obedience-from the heart–is possible only through the power of the Holy Spirit residing within us. We obey God’s Word, not to be saved, but because He has saved us and we love Him. Jesus said, “If you love Me, you will obey what I command” (John 14:15), and “Whoever has My commands and obeys them, he is the one who loves Me” (John 14:21).
–Craig Alan Myers
November/December 1992
Legalism | Brethren Revival Fellowship