John 18 Hit from behind

seekeroftruth

Well-Known Member
John 18:1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.
2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.
4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
5 “Jesus of Nazareth,” they replied.
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.
7 Again he asked them, “Who is it you want?”
“Jesus of Nazareth,” they said.
8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]
10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)
11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”
12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”
30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”
31 Pilate said, “Take him yourselves and judge him by your own law.”
“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.
33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”
35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
37 “You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”
40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.


a. John 18:9 John 6:39

I had a few questions this morning... more than I figured I would have, actually. I never noticed before that the soldiers "drew back and fell to the ground" verse 6 .

This is from the enduringword.com site.

Now when He said to them, “I am He,” they drew back and fell to the ground: When Jesus declared His divine identity (in the words I am), Judas and soldiers all fell back. There was such a display of divine presence, majesty, and power in those two words that the enemies of Jesus were powerless to stand against Him.
If you seek Me, let these go their way: After the display of power described in John 18:6, Jesus did not continue to oppose His arrest. Jesus willingly gave Himself up to protect His disciples. This was the same sacrificial love that would find its ultimate peak at the cross. It also shows why Jesus knocked the soldiers to the ground; the show of power was to protect the disciples, not Jesus Himself.
And cut off his right ear: It has been noted (but not proved) that this meant Peter, holding the sword in his right hand, must have attacked the high priest’s servant from behind, because it would be near impossible to cut off his right ear if he was facing the servant Malchus. It is entirely possible that Peter deliberately chose a non-solider, and attacked him from behind. This was not a shining display of courage.​
They themselves did not go into the Praetorium, lest they should be defiled: John used an ironic touch to expose the hypocrisy of the Jewish rulers. They refused to break relatively small commands regarding ceremonial defilement, but broke much greater commands in rejecting God’s Messiah and condemning an innocent Man to death.​
So this last commentary for this morning is from the "got questions" site. All my Christian life I knew the Last Supper was the Passover meal...... but apparently.... all this time... I was missing part of the plan. Jesus held the Last Supper on Thursday and then He was crucified on "preparation day" which was Friday. Saturday was the Sabbath... and they weren't allowed to get anything together on the Sabbath.... so ....

First, we should discard the theory that the writers of the New Testament made a mistake. Theorizing that all four of the Gospel writers got the chronology wrong stretches credulity to the breaking point. Are we really to believe that Matthew, Mark, Luke, and John all forgot what they had written from one chapter to the next? No, there must be a better explanation for why Jesus ate the Passover before the Day of Preparation.
The Mosaic Law stipulated what day the Passover lamb was to be eaten: Nissan 14 (Numbers 9:2–3). We must assume that Jesus kept the Law and observed Passover at the appointed time. After the Passover (Thursday) came the Day of Preparation (Friday) on which Jesus was killed. The Sabbath (Saturday) followed, of course, and then the first day of the week (Sunday)—the third day after the crucifixion and the day on which Jesus rose from the dead.​
One objection to the above chronology is based on John 18:28, which says, “The Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover.” At first glance, it seems that, whereas Jesus had eaten the Passover the night before, the Jewish leaders had not yet eaten the Passover—they still “wanted to be able to eat” it after Jesus was arrested. To reconcile this verse with the Synoptic narratives, we must remember this: Passover was the first day of the week-long Feast of Unleavened Bread.
There are other difficulties in pinpointing the exact chronology of Jesus’ arrest, trial, crucifixion, and resurrection. But this seems to be a workable solution:​
Thursday – Passover proper. The lamb is killed, and Jesus and His disciples eat the Passover meal in the upper room.​
Friday – the Day of Preparation. Jesus is tried and executed (although never convicted). The Jews continue their “Passover” celebrations with the chagigah, offerings made during the Feast of Unleavened Bread.​
Saturday – the weekly Sabbath.
Sunday – Resurrection Day.

OK..... I don't get it... but at least I'm smarter. Apparently John is going to clear the day date thing. Remember.... they couldn't do business at night or on the Sabbath.... Jesus had to be on the Cross before the sun went down on Friday. Friday evening and Friday night were considered part of the Sabbath. The Passover Meal is a big deal. It has to be eaten on the 14th of Nissan..... [Nissan is a month on the Jewish calendar]. According to the commentaries.... the 14th fell on a Thursday that year. So.... on Friday.... they were getting ready for the Sabbath.... and they needed to stay "ceremonially clean".

Jesus and Peter are the two that really got me smiling this morning. I don't know why I have missed it all these times.... and I really don't know why the preachers didn't mention it louder and clearer all these years..... when Jesus turned around and spoke in verse 6.... the soldiers were knocked right off their feet! The commentary says it was so that the soldiers wouldn't hurt the disciples who were there. Just the voice of Jesus would knock people off their feet if He had allowed Himself to use that body to its fullest power.

And Peter is a coward..... The preachers always made a big deal out of Peter standing up for Jesus with his little sword.... come on.... Jesus spoke and the soldiers fell on their butts..... what is Peter going to do to top that????? He attacked an unarmed man from behind..... what a coward..... Peter is a real piece of work.... IMHO

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