Slave and Slave Owner become Brothers!

seekeroftruth

Well-Known Member
Philemon 1:1 Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our dear friend and fellow worker— 2 also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
4 I always thank my God as I remember you in my prayers, 5 because I hear about your love for all his holy people and your faith in the Lord Jesus. 6 I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7 Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.
8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.
12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.
17 So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.
23 Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24 And so do Mark, Aristarchus, Demas and Luke, my fellow workers.
25 The grace of the Lord Jesus Christ be with your spirit.
Here's the link to the commentary.

To Philemon our beloved friend: Paul wrote to Philemon, a Christian brother living in Colosse. This is the only place in the New Testament where Philemon is mentioned by name, but we do know that he was a beloved friend to Paul.​

Paul’s friendship with Philemon is shown by something significantly missing in his greeting. Of the 13 letters Paul wrote to churches or individuals, in 9 of them he called himself an apostle in the opening verse. In this letter (along with Philippians and 1 and 2 Thessalonians), Paul appealed to his reader more as a friend and less an apostle.
To the beloved Apphia: Apphia was probably the wife of Philemon, and Archippus was probably his son. This address to family members is unique among the letters of Paul, but it makes sense considering the content of the letter to Philemon. In this letter Paul will appeal to Philemon regarding a runaway slave who has met Jesus and found refuge with Paul. In the customs of that day, Philemon’s wife Apphia was the supervisor of the slaves in the household, so the letter concerned her also.​
I appeal to you for my son Onesimus: Onesimus was an escaped slave who escaped from his master Philemon. It seems that when Onesimus escaped, he fled to Rome and — intentionally or not — met with Paul. Paul, though under house arrest by the Romans, led Onesimus to faith in Jesus Christ (whom I have begotten while in my chains).​
When Paul made this appeal on behalf of Onesimus, he followed deep traditions in Roman culture. There was an ancient Greek law (inherited by the Romans) allowing any escaped slave sanctuary at an altar. The altar could even be the hearth of a private family home; then the head of the family was obligated to give the slave protection while he tried to persuade him to return to his master. If the slave refused, the head of the family would put the slave up for auction and give the price for the slave to the former master. Paul gave Onesimus protection, and now was working the issue out with Philemon.​
I am sending him back. You therefore receive him, that is, my own heart: Onesimus had done something wrong in that he escaped from his master. It was time to set that right, so Paul was willing to send him back. Yet Paul obviously wanted Philemon to deal gently with Onesimus. Under Roman law the slave owner had complete and total control over his slave. It wasn’t unusual for slaves to be crucified for lesser offenses than escaping.​
But if he has wronged you or owes anything, put that on my account: Apparently when Onesimus escaped he also stole from Philemon. This in itself was a capital crime. Paul asked that the value of what had been stolen be “charged” to Paul’s account. “Put it on my tab, Philemon.”​
I know it's a lot of information right before Christmas.

This is the story of an escaped slave, who stole from his master, then ran into Paul, became a Christian.... and now he has to make it right.

Jesus forgave him when he became a Christian. The slave owner lost the services and the money invested, not to mention whatever the slave stole, and he had a right to get his investment back. So, although his sins were forgiven when he became a Christian, he still had a debt to the slave owner.

The slave owner had also become a Christian. So, this is really two brothers in Christ, with a score to straighten out... as brothers.

Well, this is the whole book of Philemon.... you read a whole book in the Bible this morning!!! Great!!!

A Slave and a Slave Owner have become Brothers!!!!

:coffee:


 
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