I agree with what is posted below.....
Regeneration in John 3
These different ways of talking about being "born again" describe effects of baptism,
Do not agree. I will elaborate.
which Christ speaks of in John 3:5 as being "born of water and the Spirit."
Christ is going back to Ezekiel 36 in this teaching. It is NOT a reference to literal water.
Ezekiel 36:25-27 - English Standard Version (ESV)
25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
Ask yourself this, do you literally have a heart made of stone? Or is it symbolic for hardness towards God?
Ephesians 5:25-27 - English Standard Version (ESV)
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the
washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
Is this a literal washing with liquid bibles? I don't think so.
Titus 3:4-7 - English Standard Version (ESV)
4 But when the goodness and loving kindness of God our Savior appeared, 5
he saved us, not because of works done by us in righteousness, but according to his own mercy,
by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.
Did Jesus literally pour out water, infused somehow with the Spirit of regeneration, on Paul or anybody else?
In Greek, this phrase is, literally, "born of water and Spirit," indicating one birth of water-and-Spirit, rather than "born of water and of the Spirit," as though it meant two different births—one birth of water and one birth of the Spirit.
Indeed. And as the previously mentioned passage from Ezekiel shows (as well as the Sermon on the Mount), the washing is a washing of the spirit, by the Spirit of God.
You are falling into the same trap as Nicodemus. You ask "how can a man be born again when he is old?" It is a baptism of the Spirit. The water and Spirit both come from God and cleanse us on the inside! The water itself is just water.
In the water-and-Spirit rebirth that takes place at baptism, the repentant sinner is transformed from a state of sin to the state of grace.
Do infants repent?
Peter mentioned this transformation from sin to grace when he exhorted people to "be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38).
Yes, there is a link between water baptism and repentance. It is a visible sign of obedience and consecration.
The context of Jesus’ statements in John 3 makes it clear that he was referring to water baptism. Shortly before Jesus teaches Nicodemus about the necessity and regenerating effect of baptism, he himself was baptized by John the Baptist, and the circumstances are striking: Jesus goes down into the water, and as he is baptized, the heavens open, the Holy Spirit descends upon him in the form of a dove, and the voice of God the Father speaks from heaven, saying, "This is my beloved Son" (cf. Matt. 3:13–17; Mark 1:9–11; Luke 3:21–22; John 1:30–34).
Whatever you say Nicodemus.
This scene gives us a graphic depiction of what happens at baptism: We are baptized with water, symbolizing our dying with Christ (Rom. 6:3) and our rising with Christ to the newness of life (Rom. 6:4–5); we receive the gift of sanctifying grace and the indwelling of the Holy Spirit (1 Cor. 12:13; Gal. 3:27); and we are adopted as God’s sons (Rom. 8:15–17).
No it doesn't. It gives us a depiction of Jesus' baptism.
After our Lord’s teaching that it is necessary for salvation to be born from above by water and the Spirit (John 3:1–21), "Jesus and his disciples went into the land of Judea; there he remained with them and baptized" (John 3:22).
Correlation does not equal causation. I was wanted to use that.
Then we have the witness of the early Church that John 3:5 refers to baptismal regeneration. This was universally recognized by the early Christians. The Church Fathers were unanimous in teaching this:
In A.D. 151, Justin Martyr wrote, "As many as are persuaded and believe that what we [Christians] teach and say is true . . . are brought by us where there is water and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God the Father . . . and of our Savior Jesus Christ, and of the Holy Spirit [Matt. 28:19], they then receive the washing with water. For Christ also said, ‘Unless you are born again, you shall not enter into the kingdom of heaven’ [John 3:3]" (First Apology 61).
It seems to me that Justin is saying that people are regenerated and then are baptized. Sounds like a Baptist church.
Around 190, Irenaeus, the bishop of Lyons, wrote, "And [Naaman] dipped himself . . . seven times in the Jordan’ [2 Kgs. 5:14]. It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [this served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions, being spiritually regenerated as newborn babes, even as the Lord has declared: ‘Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven’ [John 3:5]" (Fragment 34).
This could go either way. Do you know for certain that "sacred water" refers to the actual water baptism? Or is it referring to the water from God in Ezekiel 36?
In the year 252, Cyprian, the bishop of Carthage, said that when those becoming Christians "receive also the baptism of the Church . . . then finally can they be fully sanctified and be the sons of God . . . since it is written, ‘Except a man be born again of water and of the Spirit, he cannot enter into the kingdom of God’ [John 3:5]" (Letters 71[72]:1).
Were the Gentiles in Cornelius's house regenerated before or after water baptism?
Augustine wrote, "From the time he [Jesus] said, ‘Except a man be born of water and the Spirit, he cannot enter into the kingdom of heaven’ [John 3:5], and again, ‘He that loses his life for my sake shall find it’ [Matt. 10:39], no one becomes a member of Christ except it be either by baptism in Christ or death for Christ" (On the Soul and Its Origin 1:10 [A.D. 419]).
Augustine also taught, "It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, ‘Unless a man be born again by the will of his parents’ or ‘by the faith of those presenting him or ministering to him,’ but, ‘Unless a man be born again of water and the Holy Spirit’ [John 3:5]. The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam" (Letters 98:2 [A.D. 408]).
I don't deny that Augustine believed this. He borrowed much from Cyprian.
Augustine also believed in what later became known as Calvinism. Do you believe that also?