Oh, when I said that the 66 books of the canon are the Word of God, I mean in the original languages. I would suggest getting a different version than the King James. Try the New American Standard. It is an accurate translation to best practice.
As for the Catholic Bible being the first, the Christians had the Bible before the Roman Catholic Church was founded. I have not found exactly when the Roman church started calling itself the Catholic church, but it was sometime during or after the reign of Emperor Constantine I (306 - 337 A.D.)
According to the University of Virginia: http://etext.lib.virginia.edu/apocrypha_exp.html
As for the Catholic Bible being the first, the Christians had the Bible before the Roman Catholic Church was founded. I have not found exactly when the Roman church started calling itself the Catholic church, but it was sometime during or after the reign of Emperor Constantine I (306 - 337 A.D.)
According to the University of Virginia: http://etext.lib.virginia.edu/apocrypha_exp.html
The term "apocrypha" was coined by the fifth-century biblical scholar St. Jerome and refers to the biblical books included as part of the Septuagint (the Greek version of the Old Testament), but not included in the Hebrew Bible.
Several works ranging from the fourth century B.C.E. to New Testament times are considered apocryphal--including Judith, the Wisdom of Solomon, Tobit, Sirach (or Ecclesiasticus), Baruch, First and Second Maccabees, the two Books of Esdras, various additions to the Book of Esther (10:4-10), the Book of Daniel (3:24-90;13;14), and the Prayer of Manasseh.
The apocrypha have been variously included and omitted from bibles over the course of the centuries. Protestant churches generally exclude the apocrypha (though the King James version of 1611 included them). The Roman Catholic and Orthodox churches include all of the apocrypha (except for the books of Esdras and the Prayer of Manasseh), but refer to them as "deuterocanonical" books. In this context, the term "apocrypha" generally refers to writings entirely outside of the biblical canon and not considered inspired (such as the Gospel of Thomas). These same books are referred to by Protestants as the "pseudoepigrapha."