This_person
Well-Known Member
Here is an explicit fact for you
Which is not explicitly condoning slavery

Here is an explicit fact for you
This is beginning to sound like an exercise in Presentism.
So one important question remains. Is it a sin to own a slave?
As always, there's no explicit answer. However, I would infer that it is very difficult to love your neighbor as Jesus loves you if your neighbor is in your bondage.
How does an omnipotent, omniscient god miss that one?
Enslaving one's fellow man is one of the most heinous things one human being can do to another. Yet, the god who defines human morality (your belief not mine) fails to condemn it.
He doesn't just fail to condemn it, he writes a host of rules for it in the OT. Then when he comes to earth he tells slaves that honoring their master in every way honors god.
You two seem to be having a great mutual masturbation session, but you're both wrong.Agreed
Any christian who professes as person does, that the god of christianity has laid out a perfect blueprint for morality...is either intellectually dishonest or a deluded moron.
You two seem to be having a great mutual masturbation session, but you're both wrong.
As I said, my God explained how I should treat my fellow human and trusts me to figure it out.
Only a truly weak individual needs every single detail explicitly defined. And, if He did define it, some smart ass would STILL find some self-identified loop hole. See George Carlin as an example.
You two seem to be having a great mutual masturbation session, but you're both wrong.
As I said, my God explained how I should treat my fellow human and trusts me to figure it out.
Only a truly weak individual needs every single detail explicitly defined. And, if He did define it, some smart ass would STILL find some self-identified loop hole. See George Carlin as an example.
1Children, obey your parents in the Lord, for this is right. 2“Honor your father and mother”—which is the first commandment with a promise— 3“so that it may go well with you and that you may enjoy long life on the earth.”a
4Fathers,b do not exasperate your children; instead, bring them up in the training and instruction of the Lord.
5Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. 7Serve wholeheartedly, as if you were serving the Lord, not people, 8because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.
9And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
Please, you have lost this argument. Unless you support slavery, you do not take the entirety of your morality from the bible.
I'll give you the benefit of the doubt that it's not shear ignorance or stupidity that is driving you, but a prideful ignorance that informs your reasoning that is typical of people like you.
I haven't lost anything. You have an opinion based on your interpretation of a few passages that never explicitly condone slavery
I know slavery existed then, and Jesus never explicitly condoned nor explicitly condemned it. Anything else is reading into the Word what you believe in your heart, it's perspective, it's a mirror to your own disposition. That's all there is to it.
You're repeating a lot of interpretation and inference.Again, nowhere in the bible does god, jesus, or paul indicate that to enslave others is a sin. On the contrary,
the god of the bible instructs his people to take slaves, beat slaves, and sell one's daughters into what amounts to sexual slavery. There is only the point, albeit a weak one, that when jesus comes along, he does not explicitly condone slavery but he tacitly condones slavery. This fact resulted in Americans (southerners) enslaving and brutalizing generations of African Americans.
Regarding the Paulian passage, some liberties of interpretation are obviously taken, but ask yourself...why didn't Paul just simply say that to enslave others was against god's will and a sin? Ironically the Paulian passages were used by southerners to justify slavery all the more.
African-American theologian Howard Thurman recalled how his illiterate formerly enslaved grandmother would not allow him to read Paul to her. Slave owners, she said, constantly employed Paul's letters to promote docility among the slaves.
So, you are left with personal interpretations that differ greatly than the Southerners in the civil war who used the bible repeatedly to justify slavery and were on firm ground theologically in doing so.
If had you been into the slave holding states of the south, what would have been your Christian beliefs on slavery? You would have justified slavery based on the bible.
It's obvious, that in the final analysis, you do indeed get some of your moral beliefs from 21st century civilized secular society.
Again, nowhere in the bible does god, jesus, or paul indicate that to enslave others is a sin. On the contrary,
the god of the bible instructs his people to take slaves, beat slaves, and sell one's daughters into what amounts to sexual slavery. There is only the point, albeit a weak one, that when jesus comes along, he does not explicitly condone slavery but he tacitly condones slavery. This fact resulted in Americans (southerners) enslaving and brutalizing generations of African Americans.
Regarding the Paulian passage, some liberties of interpretation are obviously taken, but ask yourself...why didn't Paul just simply say that to enslave others was against god's will and a sin? Ironically the Paulian passages were used by southerners to justify slavery all the more.
African-American theologian Howard Thurman recalled how his illiterate formerly enslaved grandmother would not allow him to read Paul to her. Slave owners, she said, constantly employed Paul's letters to promote docility among the slaves.
You are totally missing Jesus' purpose here on earth. Life expectancy during his time was 30..35 years, he was talking about eternity.
You're circular logic tries to pin slavery on Jesus. Humanity had slaves before Jesus, we have slaves today, sex slaves, human bondage, etc. Not so much here in the USA, except for sex trafficking.
You're beating a dead horse.
Did you read my link on Rome's view of slavery back to the 1400's?
your article said:The development of this teaching over the span of nearly five centuries was occasioned by the unique and illicit form of servitude that accompanied the Age of Discovery. The just titles to servitude were not rejected by the Church, but rather were tolerated for many reasons.
The above passage from the article also shows why the author and the bishops disagree on the interpretation. The bishops understood that to mean no new blacks or Indians should be reduced to slavery. I think that is pretty clear, and any inference that this was an order to release slaves is just that.However, it is clear that Gregory wrote <In Supremo> to condemn precisely what was occurring in the United States, namely the enslavement of blacks:
"We, by apostolic authority, warn and strongly exhort in the Lord faithful Christians of every condition that no one in the future dare to bother unjustly, despoil of their possessions, or reduce to slavery (<in servitutem redigere>) Indians, Blacks or other such peoples."
Nobody is 'pinning' slavery on Jesus. If you believe, it is a fact that God laid out the rules for slavery in the OT. It is also fact, according to the NT, that Jesus did not change these laws. Further he told slaves to be obedient and masters to be just. That is just the way it is according to the book. The idea that Jesus was somehow against slavery is not supported by scripture.
I did read the link that you posted. It shows that the catholic church had a gradual reversal of position on slavery, but that did not happen until about 1500 AD if you believe the author at his word.
The author goes on to make a very progressive interpretation of some writings from various popes, but he admits that the pertinent ones were not interpreted that way by any bishops at the time. That was probably for good reason. That whole idea of 'just titles'. American slave owners held just titles to their slaves.
The above passage from the article also shows why the author and the bishops disagree on the interpretation. The bishops understood that to mean no new blacks or Indians should be reduced to slavery. I think that is pretty clear, and any inference that this was an order to release slaves is just that.
You are totally missing Jesus' purpose here on earth. Life expectancy during his time was 30..35 years, he was talking about eternity.
You're circular logic tries to pin slavery on Jesus. Humanity had slaves before Jesus, we have slaves today, sex slaves, human bondage, etc. Not so much here in the USA, except for sex trafficking.
You're beating a dead horse.
Did you read my link on Rome's view of slavery back to the 1400's?
...but I think Christianity in general was more responsible for the end of slavery in the USA than for the continuance of it....
No, because you're so deeply invested in your worldview, you completely miss what I was hoping to get you to think about.
As you mentioned, slavery is a normal social condition, before, during, and after jesus's time. The men who wrote the books that became the bible, well after his death, undoubtedly could not imagine a non-slavery world. This is why it was not condemned in the bible.
It is patently obvious that an all wise, all knowing, god of the universe would have condemned slavery for the human atrocity it is. And this is just one more indication the bible is the work of simple men, and not god inspired.
Yes I did. But if you do additional research you'll find that U.S. Catholic clergy, up to and including the civil war, sometimes willfully misrepresented Papal pronouncements in defense of pro-slavery positions.
And the European movement to abolish slavery took hold in the early 1800s and was spearheaded by some famous protestant activists. It wasn't Catholic-centric led movement.