libby, I will now ask you the same question that I asked of Bavarian:
Regarding the Jesus that you believe in:
Is he assisted in Heaven by Mary where she reigns beside him as the "perpetual virgin," "Advocate," "Helper," Benefactress," "Mediatix," and helps souls get into Heaven? Is that the Jesus you believe in libby?
There Is Only One Truth
The short answer is yes. But, as excited as you are right now to think you've got the ace in the hole, none of my beliefs are defined the way you define them.
Mary does not "help" Jesus because He needs help, but because it is fitting. He shares some of His Glory with her because He perfectly fulfills the commandment to honor His Father and mother. Whatever glory He gives to the Father, he also gives to His mother; appropriate to the Divinity of the Father and the humanity of the mother.
You can jump up and down saying it's not Biblical, but it is.
1 Kings 2:17, 20 - in the Old Testament Davidic kingdom, the King does not refuse his mother. Jesus is the new Davidic King, and He does not refuse the requests of his mother Mary, the Queen.
1 Kings 2:18 - in the Old Testament Davidic kingdom, the Queen intercedes on behalf of the King's followers. She is the Queen Mother (or "Gebirah"). Mary is our eternal Gebirah.
1 Kings 2:19 - in the Old Testament Davidic kingdom the King bows down to his mother and she sits at his right hand. We, as children of the New Covenant, should imitate our King and pay the same homage to Mary our Mother. By honoring Mary, we honor our King, Jesus Christ.
1 Kings 15:13 - the Queen Mother is a powerful position in Israel's royal monarchy. Here the Queen is removed from office. But now, the Davidic kingdom is perfected by Jesus, and our Mother Mary is forever at His right hand.
2 Chron. 22:10 - here Queen Mother Athalia destroys the royal family of Judah after she sees her son, King Ahaziah, dead. The Queen mother plays a significant role in the kingdom.
Neh. 2:6 - the Queen Mother sits beside the King. She is the primary intercessor before the King.
The title Gebirah (Gebira), meaning "Great Lady" or "Queen Mother" was a royal title and an office which was bestowed upon the mothers of the Kings of Israel, but limited to those Queens who were mothers of kings in the line of King David. When the monarchy divided into the two kingdoms of Judah in the south and Israel in the north, the institution of the Gebirah was not practiced in the Northern Kingdom of Israel. The Northern Kingdom was ruled by 9 ruling houses (dynasties) but Judah continued to be ruled by the House of David.
The royal kings of Israel and the House of David had many wives and no single wife of the king had the influence that his mother enjoyed as the chief confidant of her son. We do know from Scripture that these women exercised their influence from the time their sons ascended the throne and sometimes even into the reign of their grandsons as in the case of Maacah in 1 Kings 15 during the reign of her grandson Asa.
It is significant that every mother of a Davidic king is listed along with her son in Sacred Scripture. The name of each Davidic Queen Mother is given in the introduction to each reign of the Davidic Kings of Judah [i.e. 1 Kings 14:21; 15:9-10; 22:42; 2 Kings 12:2; 14:2; 15:2; 15:33; 18:2; 21:2; 21:19; 22:1; 23:31; 23:36; 24:8; 24:18; also see the Chart of the Kings and Queen Mothers of Judah].
The Gebirah, the Queen Mother of the Kingdom of Judah, was the most important and influential woman in the royal court and the king's chief counselor. The Hebrew word, gebirah, is found fifteen times in the Old Testament [Genesis 16:4, 8, 9 (used for Sarah, wife of Abraham); 1 Kings 11:19 (used for the Egyptian Queen Mother); 15:13; 2 Kings 5:3; 10:13; 2 Chronicles 15:16; Psalm 123:2; Proverbs 30:23; Isaiah 24:2; 47:5, 7; Jeremiah 13:18; 29:2]. In Sacred Scripture the mother of the Davidic king is listed along with her son in the books of 1 &2 Kings and 1 & 2 Chronicles when he assumes the throne. The only queen mothers not listed are those of King Jehoram, who married wicked Athaliah, daughter of King Ahab and Queen Jezebel of Israel [2 Kings 8:17-18], King Ahaz [2 Kings 16:2-3], and King Asa [1 Kings 15:10]. In the case of Jehoram and Ahaz, their mothers may have died prior to their sons assuming the throne of David, and in the case of Asa, his grandmother is named as the Gebirah, his mother having died or perhaps his grandmother, the former Gebirah, did not relinquish her power and authority upon the succession of her grandson.
Some Biblical passages which refer to the office of the Gebirah [all passages are quoted from the New Jerusalem Bible translation]:
• 1 Kings 11:19: [In this passage the Hebrew title is used for an Egyptian queen mother: Hadad became a great favorite of Pharaoh who gave him his own wife's sister in marriage, the sister of the Great Lady (Gebirah) Taphenes. [Note: Taphenes is not a proper name but is an Egyptian title meaning "king's wife" which was used to designate the Queen mother. Since Israelites reading the text might not understand the meaning of the Egyptian title, the inspired writer used the title for the Davidic Queen mother, Gebirah.
• 1 Kings 15:13: He even deprived his grandmother Maacah of the dignity of Great Lady [Gebirah] for having made an obscenity for Asherah...
• 2 Kings 10:13: he met the brothers of Ahaziah king of Judah. 'Who are you?' he asked. 'We are Ahaziah's brothers,' they replied, 'and we are on our way to pay our respects to the king's sons and the queen mother's (Gebirah) sons.'
• 2 Chronicles 15:16: King Asa even deprived his (grand) mother Maacah of the dignity of Great Lady (Gebirah) for having made an obscenity for Asherah..
• Jeremiah 13:18: Tell the king and the Queen mother (Gebirah), 'Sit in a lower place, since your glorious crown has fallen from your head.
• Jeremiah 29:2: This was after King Jechoniah had left Jerusalem with the Queen mother (Gebirah), the eunuchs, the chief men of Judah and Jerusalem, and the blacksmiths and metalworkers.
Jesus Christ is the heir of King David, He is the fulfillment of the covenant promises made to David in 2 Samuel 7:16; 23:5, and repeated to Mary in Luke 1:26-36 [see the chart comparing the promises to David and Mary in the Chart section on the New Testament/ Mary]. Mary's son rules from the Kingdom of the heavenly Jerusalem. It is fitting that His mother should enjoy the same role that other Davidic Queen mothers enjoyed, that is the royal office of the heavenly Gebirah.
It is in this sense that Catholics call her "the Queen of Heaven" and not in the pagan sense of that title as it is translated in English and found in Jeremiah 7:18; 44:17, 18, 19, & 25; which is a designation for an Egyptian goddess. Since Jeremiah uses both terms, the Hebrew title Gebirah for the Queen mother of a Judahite king of the House of David, and the Hebrew word "queen" = meleketh for the Egyptian goddess, it is obvious there one does not equate to the other.Sacred Scripture indicates that the Gebirah assumed a throne along side her son [see 1 Kings 2:19] and exercised her role as counselor [2 Chronicles 22:3] and intercessor to the king [1 Kings 2:13-21. In times of conquest both the king and his mother represented royal power and both were deposed [2 Kings 24:12]. The Gebirah was clearly the most important woman in the Kingdom of Judah; a king had many wives, but only one mother. The Gebirah of the eternal Davidic Kingdom of Jesus Christ is Mary of Nazareth.
Agape Bible Study