Throughout small-o orthodox Christian tradition, followers of Jesus have prayed to God as “Our Father,” referred to Jesus as male, and used
male word forms for the Holy Spirit.
The entire witness of scripture and church tradition show that God refers to himself using masculine pronouns.
Confronted with this evidence, Clymer suggested that, because Christians use God’s preferred pronouns, they should use preferred
pronouns for transgender people.
“So, in other words, because God presents as male and uses male pronouns, you honor that and don’t need anything further to do so? Interesting, what does that sound like to you?” the activist asked.
I responded by noting the basic difference between the Creator—who is beyond space, time, and human characteristics like sexuality—and the creatures whom He created male and female.
“God is God, He is beyond our understanding,” I wrote. “Human beings, made male and female in biologically sexed bodies that are capable of reproducing in a dimorphic fashion, have a clearly discernible sex with a clear reproductive purpose. The limit on our understanding of God does not apply to our understanding of sexed human bodies.”
Rather than address the gaping hole between creature and Creator, Clymer doubled down on using the female pronoun.
“God is all and everything,” Clymer wrote. “I don’t think it’s the least bit wrong to refer to God as ‘Her,’ and I’m sorry that this apparently upsets you enough to write about it in the aftermath of six human beings having been brutally murdered.”
Charlotte Clymer's decision to act like Clymer knows God better than the Bible shows the pride at the heart of the transgender movement.
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