foodcritic
New Member
I posted the Moral argument for God's existence and no one tried to refute it other than attacks on the bible. I like this argument as well. I will sumarize and provide a link.
The Kalam Cosmological Argument: A Summary
by Bill Ramey
The cosmological argument for God's existence began with Plato and ever since has been defended--and attacked--by many of the greatest philosophers in history. Most people know the argument only its Thomistic or Leibnizian form, but a lesser-known Arabic version of it has received recent attention from scholars since the 1979 publication of The Kalam Cosmological Argument by philosopher William Lane Craig. Most of what follows comes from Craig's defense of the argument, though I will use my own words and sometimes my own examples and comments.
The kalam argument has its roots in medieval Arabic philosophy and theology. The Arabic word kalam means "speech," but more broadly it means "natural theology" or "philosophical theism" (Craig, Kalam, 4). The distinctive feature of kalam-style cosmology is its stress on the impossibility of the actual infinite. Put simply, kalam arguments try to demonstrate (1) that the existence of an actual infinite (a concept from modern set theory to be discussed shortly) is impossible and (2) that even if it were possible, the universe itself is not actually infinite and hence must have had a beginning.
Here is an outline of the argument:
1. The universe either had (a) a beginning or (b) no beginning.
2. If it had a beginning, the beginning was either (a) caused or (b) uncaused.
3. If it had a cause, the cause was either (a) personal or (b) not personal
The Kalam Cosmological Argument: A Summary
The Kalam Cosmological Argument: A Summary
by Bill Ramey
The cosmological argument for God's existence began with Plato and ever since has been defended--and attacked--by many of the greatest philosophers in history. Most people know the argument only its Thomistic or Leibnizian form, but a lesser-known Arabic version of it has received recent attention from scholars since the 1979 publication of The Kalam Cosmological Argument by philosopher William Lane Craig. Most of what follows comes from Craig's defense of the argument, though I will use my own words and sometimes my own examples and comments.
The kalam argument has its roots in medieval Arabic philosophy and theology. The Arabic word kalam means "speech," but more broadly it means "natural theology" or "philosophical theism" (Craig, Kalam, 4). The distinctive feature of kalam-style cosmology is its stress on the impossibility of the actual infinite. Put simply, kalam arguments try to demonstrate (1) that the existence of an actual infinite (a concept from modern set theory to be discussed shortly) is impossible and (2) that even if it were possible, the universe itself is not actually infinite and hence must have had a beginning.
Here is an outline of the argument:
1. The universe either had (a) a beginning or (b) no beginning.
2. If it had a beginning, the beginning was either (a) caused or (b) uncaused.
3. If it had a cause, the cause was either (a) personal or (b) not personal
The Kalam Cosmological Argument: A Summary