dck4shrt said:
Moral arguments are based on your own innate understanding of what's right and wrong? The premise there is that we have an innate understanding of anything to begin with? Throw a baby in a cave, and it will come out 18 years later with an understanding of right and wrong? Society's foundation, community, education, parenting, religion, all contribute to our understanding of what is right and wrong.
Well, exactly. My bad if I didn't communicate it well. You have a sense of right and wrong, but it proceeds from SOMETHING, even if you don't know from where it comes. It proceeds from those sources you named - but it has nothing to do with logic or reason. People do not make moral judgments based on logic - they're based on belief in what is right and wrong. They can construct a logical argument FROM that, but the gist, the basic axiom at the root of it it all is what they believe. Because if logic and reason always formed the rationale for moral judgments of those RELYING on "logic", there would always be agreement on every matter. It's one of the things I RELY on with my statistical programming - the numbers ALWAYS come out exactly the same if they follow the same logic every time.
But moral judgments are NOT logical. It is NOT logical to be compassionate most of the time. It is NOT logical to take horrible risks against a weak payoff. It does NOT make sense to send a team of men to risk their lives into a burning building to save a single child. It is not logical to hurt the human gene pool by preserving the lives of those with genetic flaws. But we do things like that. We do not love or fear or hate because of reason or logic. You can use logic to guess whether someone will feel that way, but the reaction is not logical.
You may have noticed that Vrai has stated her atheism - but her aversion has been stated as little more than believing it to be barbaric and gruesome. It may be an oversight, but I haven't seen you take much issue with that observation.
The bottom line - the "axiom" upon which the arguments are based - are all too human. There comes a point in the Socratic dialogue where you get to the end and just say - sorry, I just believe that.
dck4shrt said:
I haven't seen Bush try to stop funding for these trials although it is compromising life.
Not to be rude, but I think that's sensationalistic crap. So far, it's been mostly talk, and as I mentioned in other posts, other nations are NOT withholding funding and it still has yet to save a life. If we curtail a fraction of the world's research and spending, and the rest of the world has yet to yield a result - I'd call that prudent.
dck4shrt said:
This non-religious person does not hold any moral argument suspect that the religious person puts forth if it is accompanied with a well reasoned argument as to why I should agree. Just as I would with any moral argument coming from any source. Bush (and anyone else) can't just say I'm a man of faith and I don't believe in it. I won't buy that as an excuse.
The gist of my argument is that THAT's the fundamental reason everyone gives, or, that most people give - that they believe it's right, or wrong. The best argument FOR it is that it's going to save lives - but this hasn't played out so far across the planet. That's just as much a hazy judgment call as saying you think it's wrong because it imperils humans because you're basing a judgment on something that has very little tangible support. Throw in the possibility that you might be opening a Pandora's box of gruesome human experimentation and it might be wise to err on the side of caution.
I once posted on here quite a while back that I sure don't want to see a plethora of gruesome human experimentation should we ever authorize something like human cloning. I don't want to see humans grown without brains to avoid claims of barbarism. I don't want to see sub-humans generated for menial labor. The point made in both the movie and book 'Jurassic Park' is that scientists often do things because they can, but rarely make the judgment of whether or not they should.
I think this is one of those instances. I think they're perilously close to experimenting in ways they simply shouldn't. Would you think it ok to not harvest these cells - but to continue to grow the embryos into fetuses, so that the organs themselves can be harvested? Where does it stop? Wouldn't reason or logic say "why not"? Wouldn't normal human morality say, that's revolting and wrong?
dck4shrt said:
Besides, if he thinks it's so wrong why doesn't he do his damnest to push for a law banning it all together?
For one, I don't know that he does - he may very well, but I don't know that, because I don't have a quote and I'm not speculating without one. If he does, I actually respect the fact that he does not do that, for the same reason I respect the fact that Lincoln was opposed to outright banning slavery - because even though he was a life-long abolitionist, it was not his job to enforce his beliefs - he could only act in accordance with them.