Dear 2ndAmendment,
First, your claim that Christianity espouses the doctrine of monothiesm. I wanted to remind you that a critical view of the trinity has been adopted not only by the predecessor of Christianity, namely Judaism, and the antecedor to Christianity, namely Islam, but there are a plethora of sects within Christianity from its early age until the modern era that have rejected the Trinity as well. This is a point that you ignored. When you are discussing "Christian beliefs" please state which sectarian perspective you are adopting and on what grounds. There are something like 200 sects within Christianity that differ on important theological questions. In Islam, there are only a handful of sects, none of which differ greatly over the nature of God or the textual integrity of the Qur'an. Christianity, on the other hand, possesses no such uniformity. To me, this doesn't seem to be an illustration of a 'divinely revealed religion', does it?
Secondly, with regards to your continued claim that you believe that the trinity is a manifestation of monotheism, this is patently absurd. In order to reference the Bible as an authentic narration from God, you have to first establish its textual integrity and some sort of proof that it is from God. In Islam, we believe that God not only sent His prophets (upon them be peace) who were of the utmost character, truthful, noble, eloquent, and free from sin, but he sent with them miracles as proofs that they were true representatives from God. The miracle of the Prophet MUhammad (peace be upon him) is the Qur'an which is a book that has been unchanged for 1400 years and challenges all of humanity to produce a piece of literature that is capable of breaking the laws of language, but still remaining coherent.
Thirdly, and this is the most pertinent point. You claim that God is not divided into parts, but it is merely possible for God to divide into parts if he wanted to.
This is a cop-out on your part. Just because the bible claims to believe in one god doesn't mean this is so. If something looks like a duck, it walks like a duck, it quacks like a duck, in all likelihood, it is a duck. With regards to the trinity, the division of Godhood can mean one of two things: Either these parts are unified through substance or they are separate.
You asserted that God cannot be limited and Muslims agree with this assertion. You claimed that you God isn't divided into parts and the trinity isn't a division of being, but of attributes. Lets assume arguendo that godhood is shared by a tripartite being. Previously, I argued that the parts define the whole. It is logically absurd to assume that if the parts of a being possess a certain characteristic, that the whole lacks it. You have not responded sufficiently to this claim except by muttering 'Its in the Bible' which is a form of blind faith and not a form of rational proof. If God is not three separate entities, but is divided into three separate parts, than according to Christians, he possesses contradictory elements. If God as a whole is unlimited and eternal, than his parts must be unlimited and eternal. If the parts of God are limited and temporal, than are his parts unlimited and eternal? If God is unlimited and eternal, than surely, his parts must be unlimited and eternal. Since you claim that Jesus is an integral of Godhood, this would mean that god is limited since an integral of him was born, died, and suffered in hell. You have failed to respond to this claim except based on blind faith by referring to the Bible. If you say 'the integral of god that existed in his creation was god' then you've placed god in his creation and have adopted a belief that is more similar to hinduism and other pagan religions than other monothiestic religions such as judaism and Islam.
Either God is made up of parts that are not eternal and limited in which the law of non-contradiction negates his existence, or he is divided into three separate entities in which case Trinitarians are not worshipping one God, but three.
My point in this exercise was to illustrate that the claim that Muslims do not worship the God of Jews and Christians is absurd because of the glaring differences between Jewish theology and Christian theology. From the perspective of a purely neutral observe, trinitarians would be the odd one out of the three abrahamic faiths, not Islam. Islam is more cogently affiliated with the predecessor judaism in its theology. So if anything, the question should be "Do Christians worship the god of judaism and islam?"
With Peace,
Abdulhaqq
First, your claim that Christianity espouses the doctrine of monothiesm. I wanted to remind you that a critical view of the trinity has been adopted not only by the predecessor of Christianity, namely Judaism, and the antecedor to Christianity, namely Islam, but there are a plethora of sects within Christianity from its early age until the modern era that have rejected the Trinity as well. This is a point that you ignored. When you are discussing "Christian beliefs" please state which sectarian perspective you are adopting and on what grounds. There are something like 200 sects within Christianity that differ on important theological questions. In Islam, there are only a handful of sects, none of which differ greatly over the nature of God or the textual integrity of the Qur'an. Christianity, on the other hand, possesses no such uniformity. To me, this doesn't seem to be an illustration of a 'divinely revealed religion', does it?
Secondly, with regards to your continued claim that you believe that the trinity is a manifestation of monotheism, this is patently absurd. In order to reference the Bible as an authentic narration from God, you have to first establish its textual integrity and some sort of proof that it is from God. In Islam, we believe that God not only sent His prophets (upon them be peace) who were of the utmost character, truthful, noble, eloquent, and free from sin, but he sent with them miracles as proofs that they were true representatives from God. The miracle of the Prophet MUhammad (peace be upon him) is the Qur'an which is a book that has been unchanged for 1400 years and challenges all of humanity to produce a piece of literature that is capable of breaking the laws of language, but still remaining coherent.
Thirdly, and this is the most pertinent point. You claim that God is not divided into parts, but it is merely possible for God to divide into parts if he wanted to.
I never said God is divided. I said that if God chose to divide Himself, then He can and we can do nothing about it.
This is a cop-out on your part. Just because the bible claims to believe in one god doesn't mean this is so. If something looks like a duck, it walks like a duck, it quacks like a duck, in all likelihood, it is a duck. With regards to the trinity, the division of Godhood can mean one of two things: Either these parts are unified through substance or they are separate.
You asserted that God cannot be limited and Muslims agree with this assertion. You claimed that you God isn't divided into parts and the trinity isn't a division of being, but of attributes. Lets assume arguendo that godhood is shared by a tripartite being. Previously, I argued that the parts define the whole. It is logically absurd to assume that if the parts of a being possess a certain characteristic, that the whole lacks it. You have not responded sufficiently to this claim except by muttering 'Its in the Bible' which is a form of blind faith and not a form of rational proof. If God is not three separate entities, but is divided into three separate parts, than according to Christians, he possesses contradictory elements. If God as a whole is unlimited and eternal, than his parts must be unlimited and eternal. If the parts of God are limited and temporal, than are his parts unlimited and eternal? If God is unlimited and eternal, than surely, his parts must be unlimited and eternal. Since you claim that Jesus is an integral of Godhood, this would mean that god is limited since an integral of him was born, died, and suffered in hell. You have failed to respond to this claim except based on blind faith by referring to the Bible. If you say 'the integral of god that existed in his creation was god' then you've placed god in his creation and have adopted a belief that is more similar to hinduism and other pagan religions than other monothiestic religions such as judaism and Islam.
Either God is made up of parts that are not eternal and limited in which the law of non-contradiction negates his existence, or he is divided into three separate entities in which case Trinitarians are not worshipping one God, but three.
My point in this exercise was to illustrate that the claim that Muslims do not worship the God of Jews and Christians is absurd because of the glaring differences between Jewish theology and Christian theology. From the perspective of a purely neutral observe, trinitarians would be the odd one out of the three abrahamic faiths, not Islam. Islam is more cogently affiliated with the predecessor judaism in its theology. So if anything, the question should be "Do Christians worship the god of judaism and islam?"
With Peace,
Abdulhaqq